Category: religious freedom


A group of happy Afghan children

The first group of asylum seekers to be deported from Australia to Malaysia has arrived on Christmas Island, awaiting the next leg of their journey in search of safety and security.

The federal government’s so-called “Malaysia solution” looks like decisive action, but it’s abhorrent from a human rights perspective, and at odds with a balanced Christian view of justice and compassion.

The policy will send a message to prospective asylum seekers and people traffickers, but it is simply the wrong thing to do. Malaysia has not signed the UN Refugee Convention; there are significant new financial and other costs for Australia; and Malaysia’s status as an Islamic Republic raises questions about our commitment to assist those fleeing religious persecution in their homeland.

But the worst aspect of the Malaysia solution is that we are now responsible for sending 19 children, 14 of them unaccompanied minors, to Malaysia – not to a detention facility, but apparently out in the community where an uncertain fate awaits them.

This is not an action of a civilized, progressive democracy. Immigration policy is always a challenge, but Immigration Minister Chris Bowen must find a better alternative to the Malaysia solution before the worst happens.

Broadcast on 2CH Sydney, Sunday 7 August 2011.

For years Christian leaders have warned state and federal political leaders that some Australian Muslims, in defiance of Australian law and custom, practice polygamous marriage, underage marriage, and allegedly commit social security fraud in situations where a man has multiple wives who receive family welfare payments.

New research by legal academics Ann Black and Kerrie Sadiq has found that this so-called “legal pluralism” based on sharia law is rife in Australia, with some Muslims failing to register marriages, and others relying on religious ceremonies to validate unions that breach the Marriage Act.

It will come as a surprise to many Australians that, as well as the current push to legislate same sex marriage, we already have a situation where polygamous marriages, lawfully entered into overseas, are recognized in Australia, as de facto marriages; and second, third and other wives and their children are entitled to claim welfare and other benefits.

Australian’s welcome Muslims to our country, but those who agitate for sharia law and special treatment will need to look elsewhere. There is no place for legal pluralism in Australia.

Broadcast on 2CH Sydney, Sunday 24 July 2011.

Today I attended the first two formal meetings of the new (Special) Commission on Baptist-Muslim Relations established last year by the Baptist World Alliance.  Tomorrow the BWA Executive Committee is expected to approve the Commission as a permanent body within the Freedom and Justice (F&J) Division (one of two study and research divisions of the BWA).  F&J currently has four Commissions: Peace, Social and Economic Justice, Religious Freedom, and Human Rights Advocacy.

The purpose of today’s two meetings was threefold:

(a) to outline a proposed program of work over the next four years, leading up to the 2015 BWA World Congress in Durban, South Africa;

(b) to share stories of challenges and opportunities in Baptist-Muslim relations from various contexts in disparate parts of the world; and

(c) to plan and organise how to achieve the goals set for 2015.

For reasons of security, and to encourage those present to freely express their stories, views and questions, press reporting was restricted.  Here I will note a few general observations and point to some key resources.

The suggested goals for the next four years are to build better relationships with Muslims; to learn more about Muslim culture and religion; to develop tools and resources for living in peaceful coexistence with Muslims; and to address how to present an authentic Christian witness among Muslims.

Many personal stories were told, some of them deeply distressing, some of them awe-inspiring and encouraging.  Contexts ranged from Indonesia to Bangladesh, India, Pakistan, Lebanon, Gaza, Holland, Ghana, Niger, Nigeria, Detroit (USA), and California.  I won’t elaborate here.

Important resources mentioned at today’s meetings include the following (in no order of priority):

1.  A Common Word - http://www.acommonword.com/index.php?lang=en&page=option1

2.  Response to A Common Word by BWA President David Coffey – http://www.acommonword.com/index.php?page=responses&item=32

3.  Response to A Common Word by BWA leaders David Coffey, Neville Callam, Paul S. Fiddes & Regina Claas - http://www.acommonword.com/ACommonWord-Baptist-World-Alliance-Response.pdf

4.  Christian Witness in a Multi-Religious World (2011) - http://www.oikoumene.org/fileadmin/files/wcc-main/2011pdfs/ChristianWitness_recommendations.pdf

5.  Thomas Helwys, The Mystery of Iniquity (1612) – see http://www.centerforbaptiststudies.org/resources/iniquity.htm

6.  Ethical guidelines produced by the Christian-Muslim Forum (and now approved by the Baptist Union of Great Britain) - http://christianmuslimforum.org/images/uploads/Ethical_Guidelines_for_Witness.pdf

7.  A forthcoming book edited by Glen Stassen (and others) titled Interfaith Just Peacemaking (Nov 2011?)

8.  The Imam and the Pastor - http://www.youtube.com/watch?v=cCK3wnGnDZY

9.  A resolution on Christians and the Middle East (to be voted on at the BWA Decision Making meeting on Friday 8 July 2011) – [I will provide a link to the resolution after it is adopted]

Any other relevant resources?

NOTE: WordPress won’t allow me to insert active URL links today, so I have had to paste the full URL text.

The NSW Council of Churches has expressed disapproval at the way in which a Muslim group has sought to spread its message by launching an advertising campaign denigrating Jesus and promoting beliefs offensive to some Christians.

The Muslim campaign, mypeace, claims Jesus as a prophet of Islam, and commends the Qur’an, rather than the Christian Bible, as the final Testament of God to humankind.

According to Christianity, Jesus is the supreme prophet, and the incarnation of God; and Christians honour the Bible – the written Word of God – as the supreme authority for faith and conduct.

The Muslim ad campaign has ironically inspired several responsive campaigns by Christians to share their faith with Muslims – not all of it friendly, or well thought through, and some of it offensive.

We’re all free to express what we believe in sensitive ways, but I reckon the best way to introduce people to God is to do what Jesus did: reach out beyond your comfort zone, make new friends, and live what you believe.

Broadcast on 2CH Sydney, Sunday 12 June 2011.

One of many Muslim-erected billboards that have infuriated Christians.

You might have seen a billboard advertising campaign run by a Muslim group claiming Jesus as “a prophet of Islam.”

For Muslims, this is true: it says so in their holy book, the Qur’an. But for Christians it is not true. The teachings of Jesus contradict the Muslim claim, and it’s hard to see how Jesus could be the prophet of a rival religion that came into existence 600 years after his birth.

According to Christianity, Jesus is the supreme prophet, and the incarnation of God; and Christians honour the Bible – the written Word of God – as the supreme authority for faith and conduct.

One of the benefits of living in a free society is that the civil law recognises and protects the right to freedom of speech, freedom of religion, and freedom of conscience. It’s important to note that such liberties are not available to Christians in many Muslim countries.

It’s in everyone’s interests to promote the peaceful coexistence of different religious traditions in Australia. Member churches of the NSW Council of Churches seek to refrain from making incendiary statements about the beliefs and practices of other faiths, and we expect the leaders of other faiths to do the same.

Broadcast on 2CH Sydney, Sunday 12 June 2011.

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