Should Protestants reframe purgatory as final sanctification?

Last night, over a communal dinner, the conversation turned to John 17, and then to the status of Judas Iscariot, and then to the notion of โ€œperditionโ€ (Jn 17:12), which may refer to โ€œdestruction, ruin, or ultimate loss.โ€ From there, we skirted around the theology of predestination and Judasโ€™s assumed eternal fate, and then on …

What’s so good about the Uniting Church?

The Uniting Church in Australia (UCA) is distinctive among Australian Christian denominations because of a particular way of being church: it is intentionally ecumenical in origin, conciliar in structure, dialogical in decision-making, and diverse in practice. Formed in 1977 through the union of Methodist, Presbyterian, and Congregational traditions, it represents a culmination of ecumenical aspiration and an ongoing experiment …

The problem with patriotism

Since the dramatic election result in South Australia last weekend, readers of news media, not least the Murdoch press, will have noticed a renewed emphasis on โ€œpatriotism.โ€ Former Liberal Party Opposition Leader Alexander Downer was even moved to write an opinion piece provocatively headlined, โ€œLiberals have forgotten patriotism. Now One Nation owns it.โ€[1] What is …

Palm Sunday through the lens of the Magnificat

The portrayal of the entry of Jesus to Jerusalem (Lk 19:28-40) draws deeply on the theology and symbolism of Luke's earlier reference to Maryโ€™s song, known to us as the โ€œMagnificatโ€ (Lk 1:46-55). Of the four Gospels, Lukeโ€™s account of the life and teachings of Jesus most clearly demonstrates an emphasis on radical social justice …

Skills for radical hospitality

When first published, Miroslav Volfโ€™sย Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliationย (1996) was quickly recognised as a significant work of contemporary political theology and theological ethics.ย  A revised and expanded edition was released in 2019 by Abingdon Press, with a new preface, a 38-page epilogue reflecting on the work 25 years later, …