Thoughts on faith, culture, and public life.
PART 2 Prayer occupied a central place in Morling’s pastoral theology because it was the natural expression of this communion with Christ. He regarded prayer not merely as one pastoral responsibility among many but as the atmosphere in which all Christian life and ministry are sustained. Drawing upon the practice of the apostolic Church, he …
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PART 1 George Henry Morling (1891–1974) was one of the most influential Baptist leaders in twentieth-century Australia. Serving as Principal of the Baptist Theological College of New South Wales from 1922 to 1960, he shaped generations of ministers through his teaching, preaching, pastoral care, and personal example. Although he published comparatively little, his influence extended …
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In his writings, the Australian Baptist theologian G. H. Morling occasionally refers to “great souls,” people of extraordinary humanity or spiritual insight – those rare individuals able to express uncommon empathy or magnanimity, whether in actions or words. The phrase “great soul” echoes the classical Greek notion of megalopsychos, the “great-souled man,” articulated by Aristotle, denoting largeness of …
Prayer, worship and intimacy with God feature strongly in George Henry Morling’s evangelical approach to spirituality. In a diary entry dated 19 August 1928, Morling famously states, “There must be a very strong stand taken for doctrinal-experimental truth.”[1] His commitment to this principle prompted him to seek a balance between what he viewed as rival extremes …
A paper presented to the Baptist Historical Society by Rev Rod Benson (part 2 of 2) Click here for Part 1 Despite his protestations to the contrary in the introduction,[1] G. H. Morling's book, The Quest for Serenity, is tightly and logically structured. Chapters 1-5 set the scene for the resolution of the quest in chapters 6 …
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